Banca de DEFESA: Hellen Cordeiro Alves Marquezini

Uma banca de DEFESA de MESTRADO foi cadastrada pelo programa.
STUDENT : Hellen Cordeiro Alves Marquezini
DATE: 14/09/2021
TIME: 14:00
LOCAL: online, por meio de videoconferência
TITLE:

Decision to (Re)exist! stories and ways to organize in a quilombola community in Minas Gerais


KEY WORDS:

Collective Life Story; Psychosociology; Decision-Making Process; Quilombo; Race


PAGES: 155
BIG AREA: Ciências Sociais Aplicadas
AREA: Administração
SUMMARY:

The present paper addresses the theme of race in the context of the quilombola community. The object of the research was to understand how the construction of ethnic-racial identity ensures the existence of a remaining quilombola community in the metropolitan region of Belo Horizonte/MG. The quilombo can be understood as an organization, similar to cooperatives, in which individuals freely organize themselves with a common objective of producing life in community. The quilombo, as an organizational arrangement, establishes decision-making processes in its daily functioning. It is also worth noting that the constitution of the contemporary quilombo is revealed to be a community choice, the result of a decision-making process. The French Psychosociology School was taken as a theoretical reference, which understands groups and institutions as privileged spaces for investigating the processes of affiliation and social disaffiliation, and the bonds as part of the subject's identity-in-context, respecting the singularity and the capacity for evolution and learning of each one. There is also a theoretical rescue of the construction of racialization in Brazil and the social organization of quilombos, from originating quilombos to the contemporary quilombola movement. To achieve the purpose of this research, the theoretical-methodological approach life history will be used in a remaining quilombola community in the metropolitan region of Belo Horizonte/MG. Based on the results of this study, we understand the quilombo as an organization built from an ethno-racial identity that mobilizes the structuring processes of resistance, belonging, and ancestry, essential to the existence of the subjects and the quilombo. Identities will be built through the recognition of ancestry, where the subjects will affiliate themselves to this history, recognizing these ancestors as the composition of who they are. These identities will allow the quilombola subjects to feel that they belong to this group, which will remain (re)existing due to this ancestral resistance that is reappropriated. The ancestry, more than just the historical origin, goes back to the color of the skin, to the enslaved quilombola ancestors. Resistance is inseparable from identity, because for the very act of the quilombola subject to decide to be, it is necessary to resist, since the Other wants the quilombo to cease to be. Identity acts as the great articulator of the Quilombo Organization, because without ethnic-racial identification there is no recognition of ancestry, or even if there is, there is no mobilization for its perpetuation; also, without ethnic-racial identification the subject does not acquire the sense of belonging to the group and will not engage for the resistance of the collective.


BANKING MEMBERS:
Externa à Instituição - JOSIANE SILVA DE OLIVEIRA - UFG
Presidente - LUDMILA DE VASCONCELOS MACHADO GUIMARAES
Externa ao Programa - RAQUEL DE OLIVEIRA BARRETO
Externa à Instituição - TERESA CRISTINA OTHENIO CORDEIRO CARRETEIRO - UFF
Notícia cadastrada em: 10/09/2021 15:23
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